Results for 'Luke van Ryn'

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  1.  31
    Michelle Phillipov: Media and food industries: the new politics of food: Palgrave Macmillian, Cham, Switzerland, 2017, 260 pp, ISBN 978-3-319-64100-3.Luke van Ryn - 2019 - Agriculture and Human Values 36 (3):645-646.
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  2. The Epistles of John.August van Ryn - 1948
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  3.  10
    Do minds have immune systems?Andy Norman, Luke Johnson & Sander van der Linden - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  4.  75
    Celebrity Status.Charles Kurzman, Chelise Anderson, Clinton Key, Youn Ok Lee, Mairead Moloney, Alexis Silver & Maria W. Van Ryn - 2007 - Sociological Theory 25 (4):347-367.
    Max Weber's fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism develops. However, many of Weber's examples of status refer to the United States, which Weber held to be the epitome of capitalist development. Weber hints at a second form of status, one generated by capitalism, which might reconcile this contradiction, and later theorists emphasize the continuing importance of status hierarchies. This article argues that such theories have missed one of the most important forms (...)
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  5.  11
    Antique city: Activity spaces in practice.Luke la van - 2003 - In Luke A. Lavan & William Bowden, Theory and practice in late antique archaeology. Boston: Brill. pp. 314.
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  6.  90
    Merricks’s Soulless Savior.Luke Van Horn - 2010 - Faith and Philosophy 27 (3):330-341.
    Trenton Merricks has recently argued that substance dualist accounts of embodiment and humanness do not cohere well with the Incarnation. He has also claimed that physicalism about human persons avoids this problem, which should lead Christians to be physicalists. In this paper, I argue that there are plausible dualist accounts of embodiment and humanness that avoid his objections. Furthermore, I argue that physicalism is inconsistent with the Incarnation.
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  7.  44
    Replenishing our defensive microbes.Luke K. Ursell, William Van Treuren, Jessica L. Metcalf, Meg Pirrung, Andrew Gewirtz & Rob Knight - 2013 - Bioessays 35 (9):810-817.
    Large‐scale characterization of the human microbiota has largely focused on Western adults, yet these populations may be uncharacteristic because of their diets and lifestyles. In particular, the rise of “Western diseases” may in part stem from reduced exposure to, or even loss of, microbes with which humans have coevolved. Here, we review beneficial microbes associated with pathogen resistance, highlighting the emerging role of complex microbial communities in protecting against disease. We discuss ways in which modern lifestyles and practices may deplete (...)
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  8. No Pairing Problem.Andrew M. Bailey, Joshua Rasmussen & Luke Van Horn - 2011 - Philosophical Studies 154 (3):349-360.
    Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: Kim’s Dictum (...)
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  9.  34
    Reply to Van Parijs.Steven Lukes - 1995 - Ratio Juris 8 (1):64-67.
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  10.  20
    Sleep fragmentation and lucid dreaming.Jarrod Gott, Michael Rak, Leonore Bovy, Emma Peters, Carmen F. M. van Hooijdonk, Anastasia Mangiaruga, Rathiga Varatheeswaran, Mahmoud Chaabou, Luke Gorman, Steven Wilson, Frederik Weber, Lucia Talamini, Axel Steiger & Martin Dresler - 2020 - Consciousness and Cognition 84:102988.
  11.  21
    Remembering Constantine at the Milvian Bridge. By Raymond Van Dam. Pp. xiv, 296, Cambridge University Press, 2011, $98.00. [REVIEW]Luke Murray - 2016 - Heythrop Journal 57 (1):233-234.
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  12.  43
    Reply to Sartorelli on Pretense and Representing Fictional Objects.Luke Manning - 2015 - Journal of Aesthetics and Art Criticism 73 (2):193-196.
    I defend and clarify my arguments in "Real Representation of Fictional Objects" in response to criticisms from Joseph Sartorelli. In particular, I clarify why Kripke's notion of "levels of language" and a pragmatic principle suggested by van Inwagen do not support the view that works of fiction generate fictional objects but do not represent them.
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  13. The problem of natural evil II: Hybrid replies.Luke Gelinas - 2009 - Philosophy Compass 4 (3):560-574.
    I consider two views that combine different elements of general theistic replies to natural evil, those of Peter van Inwagen and William Hasker. I end with a Hasker-style defense – one that, unlike Hasker's, denies the existence of pointless natural evils – and some brief observations on the direction of future debate.
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  14.  91
    Real Representation of Fictional Objects.Luke Manning - 2014 - Journal of Aesthetics and Art Criticism 72 (1):13-24.
    ABSTRACTAssuming there are fictional objects, what sorts of properties do they have? Intuitively, most of their properties involve being represented—appearing in works of fiction, being depicted as clever, being portrayed by actors, being admired or feared, and so on. But several philosophers, including Saul Kripke, Peter van Inwagen, Kendall Walton, and Amie Thomasson, argue that even if there are fictional objects, they are not really represented in some or all of these cases. I reconstruct four kinds of arguments for this (...)
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  15.  39
    The Samaritan ‘brought him to an inn’: Revisiting πανδοχεῖον in Luke 10:34.Ernest van Eck & Robert J. van Niekerk - 2018 - HTS Theological Studies 74 (4):11.
    This article traces the meaning of κατάλυμά and πανδοχεῖον in available Roman-Egypt papyri, the LXX, early-Jewish literature, and Greek writings to determine the meaning of πανδοχεῖον [inn] used in Luke 10:34. It is argued that a lexical study of κατάλυμά and πανδοχεῖον and available information on travel in the ancient world indicate that there is no evidence for the so-called non-commercial inns in the ancient world and that commercial inns and innkeepers, in principle, were all ‘bad’. In conclusion, the (...)
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  16.  8
    Chrysostom’s reception of Luke 19:8b.Ronald H. Van der Bergh - 2014 - HTS Theological Studies 70 (1).
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  17.  34
    Characters and ambivalence in Luke: An emic reading of Luke’s gospel, focusing on the Jewish peasantry.Mbengu D. Nyiawung & Ernest Van Eck - 2012 - HTS Theological Studies 68 (1).
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  18.  32
    Interruption in greek narrative - Smith the rhetoric of interruption. Speech-making, turn-taking, and rule-breaking in luke–acts and ancient greek narrative. Pp. XIV + 337. Berlin and boston: De gruyter, 2012. Cased, €99.95, us$140. Isbn: 978-3-11-029642-6. [REVIEW]Ronald H. van der Bergh - 2014 - The Classical Review 64 (2):427-429.
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  19.  32
    Invitations and excuses that are not invitations and excuses: Gossip in Luke 14:18–20.Ernest Van Eck - 2012 - HTS Theological Studies 68 (1).
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  20.  19
    An African hermeneutic reading of Luke 9:18–22 in relation to conflict and leadership in pastoral ministry: The Cameroonian context. [REVIEW]Mbengu D. Nyiawung & Ernest Van Eck - 2013 - HTS Theological Studies 69 (1).
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  21.  19
    Augustinus: ’n Studie oor die etiek van die kerkvader uit Afrika deur J.H. van Wyk.Ignatius W. C. van Wyk - 2019 - HTS Theological Studies 75 (4):1-5.
    In this review article, the book by J.H. van Wyk, Augustine: A study on the ethics of the church father from Africa is presented and discussed. Short overviews of the content of the six chapters are given. They are: Introduction – the necessity for a book on Augustine’s ethics in Afrikaans, Orientation – an overview of his life and works, Grounding – the relationship between dogmatics and ethics, Typology – the character of his ethics, Themes – marriage and sexual ethics, (...)
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  22.  24
    Syncrisis as literary motif in the story about the grown-up child Jesus in the temple (Luke 2:41–52 and the Thomas tradition). [REVIEW]Andries G. van Aarde - 2019 - HTS Theological Studies 75 (3):9.
    Syncrisis as literary motif in the story about the grown-up child Jesus in the temple (Lk 2:41–52 and the Thomas tradition): The article explores hermeneutical solutions for the negative response from the child Jesus towards his biological parents in the Lukan temple story (Lk 2:41–52). The ‘wisdom’ of the child who acts in an ‘adult-like’ way is interpreted as a syncrisis. This literary motif is explained by an analysis of the contrasting positive and negative acts of the child Jesus towards (...)
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  23.  20
    ἐλθέτω ἡ βασιλεία σου: Interpreting the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision.Ernest Van Eck & Daniel Sakitey - 2019 - HTS Theological Studies 75 (3).
    This article examines the phrase ἐλθέτω ἡ βασιλεία σου in Matthew and Luke’s versions of the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision. Theoretically, it uses a combination of the historical–critical and indigenous Mother Tongue Biblical Hermeneutical approaches to explore the implication of βασιλεία for the Ewe-Ghanaian Christian. The article discusses the diversity in the interpretations of the text from the early church to the modern and postmodern periods in Christian history and argues that this diversity has (...)
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  24.  33
    Fasting, justification, and self-righteousness in Luke 18:9–14: A social-scientific interpretation as response to Friedrichson. [REVIEW]Steven H. Mathews & Ernest Van Eck - 2013 - HTS Theological Studies 69 (1):1-9.
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  25.  36
    Van segbroeck, Frans, dir., The gospel of Luke. A cumulative bibliography 1973-1988Van segbroeck, Frans, dir., The gospel of Luke. A cumulative bibliography 1973-1988. [REVIEW]Paul-Émile Langevin - 1991 - Laval Théologique et Philosophique 47 (3):435-436.
  26. On von Neumann and Bell Theorems Applied to Quantumness Tests.Robert Alicki - 2009 - Foundations of Physics 39 (4):352-360.
    The issues, raised in Żukowski (arXiv:0809.0115v1, 2008), concerning the relevance of the von Neumann theorem for the single-system’s quantumness test proposed in Alicki and Van Ryn (J. Phys. A: Math. Theor. 41:062001, 2008) and performed for the case of single photon polarization in Brida et al. (Opt. Express 16:11750, 2008; arXiv:0811.3376, 2008) and the usefulness of Bell’s inequality for testing the idea of macroscopic quantum systems are discussed in some details. Finally, the proper quantum mechanical description of the experiment with (...)
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  27.  8
    Proefskrifbespreking.Editorial Office - 1989 - HTS Theological Studies 45 (1):181-199.
    Van Aarde, AG - Scheffler, EH 1988. Suffering in Luke's Gospel (Bladsy 183).Hattingh, LJ - Steenkamp, JJ 1987. Die Wêreldraad van Kerke se bemoeienis met die rassevraagstuk in Suid-Afrika. 'n Historiese analitiese oorsig van die periode 1950-1970 (Bladsy 190).
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  28. On the Image of Painting.Andrew Benjamin - 2011 - Research in Phenomenology 41 (2):181-205.
    Painting can only be thought in relation to the image. And yet, with (and within) painting what continues to endure is the image of painting. While this is staged explicitly in, for example, paintings of St. Luke by artists of the Northern Renaissance—e.g., Rogier van der Weyden, Jan Gossaert, and Simon Marmion—the same concerns are also at work within both the practices as well as the contemporaneous writings that define central aspects of the Italian Renaissance. The aim of this (...)
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  29.  71
    Hidden information acquisition and static choice.Timothy Van Zandt - 1996 - Theory and Decision 40 (3):235-247.
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  30.  67
    The Role of Rewards in Motivating Participation in Simple Warfare.Luke Glowacki & Richard W. Wrangham - 2013 - Human Nature 24 (4):444-460.
    In the absence of explicit punitive sanctions, why do individuals voluntarily participate in intergroup warfare when doing so incurs a mortality risk? Here we consider the motivation of individuals for participating in warfare. We hypothesize that in addition to other considerations, individuals are incentivized by the possibility of rewards. We test a prediction of this “cultural rewards war-risk hypothesis” with ethnographic literature on warfare in small-scale societies. We find that a greater number of benefits from warfare is associated with a (...)
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  31.  40
    Individual differences in the perception of biological motion: Links to social cognition and motor imagery.Luke E. Miller & Ayse P. Saygin - 2013 - Cognition 128 (2):140-148.
  32. Compendium of the Social Doctrine of the Church [Book Review].Luke Holohan - 2006 - The Australasian Catholic Record 83 (4):508.
  33.  46
    Two ways of learning associations.Luke Boucher & Zoltán Dienes - 2003 - Cognitive Science 27 (6):807-842.
    How people learn chunks or associations between adjacent items in sequences was modelled. Two previously successful models of how people learn artificial grammars were contrasted: the CCN, a network version of the competitive chunker of Servan‐Schreiber and Anderson [J. Exp. Psychol.: Learn. Mem. Cogn. 16 (1990) 592], which produces local and compositionally‐structured chunk representations acquired incrementally; and the simple recurrent network (SRN) of Elman [Cogn. Sci. 14 (1990) 179], which acquires distributed representations through error correction. The models' susceptibility to two (...)
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  34. Unsharp Humean Chances in Statistical Physics: A Reply to Beisbart.Luke Glynn, Radin Dardashti, Karim P. Y. Thebault & Mathias Frisch - 2014 - In M. C. Galavotti, New Directions in the Philosophy of Science. Cham: Springer. pp. 531-542.
    In an illuminating article, Claus Beisbart argues that the recently-popular thesis that the probabilities of statistical mechanics (SM) are Best System chances runs into a serious obstacle: there is no one axiomatization of SM that is robustly best, as judged by the theoretical virtues of simplicity, strength, and fit. Beisbart takes this 'no clear winner' result to imply that the probabilities yielded by the competing axiomatizations simply fail to count as Best System chances. In this reply, we express sympathy for (...)
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  35.  37
    Van Dyke: Medieval Philosophy, 4-vol. set.Christina van Dyke & Andrew W. Arlig (eds.) - 2017 - London: Routledge.
    The Middle Ages saw a great flourishing of philosophy. Now, to help students and researchers make sense of the gargantuan—and, often, dauntingly complex—body of literature on the main traditions of thinking that stem from the Greek heritage of late antiquity, this new four-volume collection is the latest addition to Routledge’s acclaimed Critical Concepts in Philosophy series. Christina Van Dyke of Calvin College, USA, and an editor of the Cambridge History of Medieval Philosophy, has carefully assembled classic contributions, as well as (...)
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  36.  13
    Psychedelicacies: more food for thought from Breaking Convention.Nikki Wyrd, David Luke, Aimee Tollan, Cameron Adams & David King (eds.) - 2019 - Strange Attractor Press.
    Essays from the cutting edge of psychedelic research, from Breaking Convention 2017.
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  37.  17
    De rekruteringsfunctie van partijen in gevaar?Gerrit Voerman, Bram Wauters, Jeroen van der Kolk & Martijn Brandenburg - 2016 - Res Publica 58 (2):231-243.
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  38.  31
    Uitstel van betekenis -Difference of Meaning.Sjef Van Tilborg - 1991 - Bijdragen 52 (3):273-292.
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  39.  6
    Van absurdisme tot mystiek: een metafysica vanuit Nietzsche, van Beckett tot Heidegger.Peter van Lier - 1994 - Best: DAMON.
    Filosofische studie over de mogelijkheid het moderne nihilisme-vraagstuk te overwinnen in een nieuwe metafysica.
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  40.  24
    Vormen Van godsdienstfilosofie.Henk van Luijk - 1978 - Bijdragen 39 (4):350-398.
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  41. Leveling the Field: Talking Levels in Cognitive Science.Luke Kersten, Andrew Brook & Robert West - 2016 - In A. Papafragou, D. Grodner, D. Mirman & J. C. Trueswell, Proceedings of the 38th Annual Conference of the Cognitive Science Society (pp. 432-437) Cognitive Science Society. Cognitive Science Society. pp. 2399-2404.
    Talk of levels is everywhere in cognitive science. Whether it is in terms of adjudicating longstanding debates or motivating foundational concepts, one cannot go far without hearing about the need to talk at different ‘levels’. Yet in spite of its widespread application and use, the concept of levels has received little sustained attention within cognitive science. This paper provides an analysis of the various ways the notion of levels has been deployed within cognitive science. The paper begins by introducing and (...)
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  42. He did it because he was evil.Luke Russell - 2009 - American Philosophical Quarterly 46 (3):267 - 282.
    In his book The Myth of Evil, Phillip Cole argues that we ought to abandon the concept of evil. Cole claims that the concept of evil forms part of a dualistic worldview that divides normal people from inhuman, demonic, and monstrous wrongdoers. Such monsters are found in fiction, Cole suggests, but not in reality, so evil is of no explanatory use. Yet even if there were actual evil persons, Cole maintains, evil would be a redundant, pseudo-explanatory concept, a psychological black (...)
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  43. A new problem of evil: authority and the duty of interference.Luke Maring - 2012 - Religious Studies 48 (4):497 - 514.
    The traditional problem of evil sets theists the task of reconciling two things: God and evil. I argue that theists face the more difficult task of reconciling God and evils that God is specially obligated to prevent. Because of His authority, God's obligation to curtail evil goes far beyond our Samaritan duty to prevent evil when doing so isn't overly hard. Authorities owe their subjects a positive obligation to prevent certain evils; we have a right against our authorities that they (...)
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  44. Occam’s Razor and Non-Voluntarist Accounts of Political Authority.Luke Maring - 2017 - Dialogue 56 (1):159-173.
    Certain non-voluntarists have recently defended political authority by advancing two-part views. First, they argue that the state, or the law, is best (or uniquely) capable of accomplishing something important. Second, they defend a substantive normative principle on which being so situated is sufficient for de jure authority. This paper uses widely accepted tenets to show that all such defenses of authority fail.
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  45.  27
    Human Uniqueness and Upper Paleolithic "Art": an Archaeologist's Reaction to Wentzel van Huyssteen's "Gifford Lectures".Kevin Sharpe & Leslie Van Gelder - 2007 - American Journal of Theology and Philosophy 28 (3):311-345.
  46.  45
    Aesthetics in Recent Japanese Novels.van Meter Ames - 1965 - Journal of Aesthetics and Art Criticism 24 (1):27 - 36.
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  47.  26
    La Peinture francaise (1905-1914) et "l'Art negre".Van Meter Ames & Jean Laude - 1970 - Journal of Aesthetics and Art Criticism 28 (4):560.
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  48.  3
    Proust and Santayana: The Aesthetic Way of Life.Van Meter Ames - 1964 - Willett, Clark & Company.
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  49.  39
    Response to Desender & Van den Bussche: On the absence of a relationship between discriminability and priming.Jolien C. Francken, Simon van Gaal & Floris P. de Lange - 2012 - Consciousness and Cognition 21 (3):1573-1574.
  50. Which Borders?Luke Maring - 2019 - Moral Philosophy and Politics 6 (1):133-146.
    The best arguments for a nation-state’s right to exclude unwanted outsiders actually condemn nation-level regimes of restriction. Two argumentative steps lead to this conclusion. The first points out that the best arguments for exclusion generalize: if they show that nation-states have the right to exclude, they perform the same service for a great many towns, cities, subnational states, and provinces. The second step constructs a dilemma. The right to exclude is important enough to justify the suffering of would-be immigrants, or (...)
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